baptism catholic answers

A white veil is now put on the infant’s head with the words: “Receive this white garment, which mayest thou carry without stain before the judgment seat of Our Lord Jesus Christ, that thou mayest have eternal life. After the godparents have asked faith from the Church of God in the child’s name, the priest breathes upon its face and exorcises the evil spirit. The English term is godfather and godmother, or in Anglo-Saxon, gossip. Her opinion is well voiced by St. Augustine (Tr. The question is also discussed as to whether the infant children of Jews or infidels may be baptized against the will of their parents. Below is the section of that chapter that addresses your question. Such were the Gaians, Manichans, Seleucians, and Hermians. Some churches do not use the Trinitarian formula for baptism and thus their baptisms are not valid. Apost., xiv, xviii) beautifully says: “He believes by another, who has sinned by another.” As to the obligation imposed by baptism, the infant is obliged to fulfil them in proportion to its age and capacity, as is the case with all laws. Name Email Required. The Ritual also directs that the font be of solid material, so that the baptismal water may be safely kept in it. He adds, however, that other priests may baptize such children, if they have the permission, whether express, or tacit, or even reasonably presumed, of the proper pastor. For, as has already been explained the baptismus flaminis contains the votum of receiving the baptismus aquae. Sponsors are also used in the solemn baptism of adults. Through the Divine mercy this bar to the enjoyment of God is removed by baptism; but if baptism be not conferred, original sin remains, and the unregenerated soul, having no claim on heaven, is not unjustly excluded from it. On the contrary the priest is to recommend the names of saints. The necessity of baptism has been called in question by some of the Reformers or their immediate forerunners. It is also the act that forgives sins, grants spiritual rebirth, and makes one a member of the church (CCC, 1213). xv; cf. After that time it is found in some places even as late as the sixteenth century. It is this sanctifying grace which renders men the adopted sons of God and confers the right to heavenly glory. In like manner the Greeks use photisterion for the same purpose—a word derived from St. Paul’s designation of baptism as an “illumination”. Amen.” The new Christian is then bidden to go in peace. The whole controversy on rebaptism is exhaustively treated by Hefele in the first volume of his history of church councils. He cites the authority of Goar for this statement. Those who have no settled place of abode may be baptized by the pastor of any church they choose. They inquired whether certain persons are to be rebaptized on whom a man, pretending to be a Greek priest, had conferred baptism? It is to be noted that though every priest, in virtue of his ordination is the ordinary minister of baptism, yet by ecclesiastical decrees he cannot use this power licitly unless he has jurisdiction. Rom., 1878). The words of the Ritual just cited, however, mean by “baptistery”, a separate building constructed for the purpose of administering baptism. It is to be noted that it is not sufficient for the water to merely touch the candidate; it must also flow, otherwise there would seem to be no real ablution. Inquis., November 20, 1878) lest the sacrament be sacrilegiously repeated. Baptism is free, that is, not necessary for salvation. The Latin word flamen is used because Flamen is a name for the Holy Ghost, Whose special office it is to move the heart to love God and to conceive penitence for sin. 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