isaiah 52 commentary

The quotations of it in the New Testament show: (1) that it was, before the time of Jesus, a recognized part of the Old Testament; (2) that it refers to Messiah ( Matthew 8:17 15:28 Luke 22:37 John 12:38 Acts 8:28-35 Romans 10:16 1 Peter 2:21-25 ). BUXTORF states that many of the modern Rabbins believe that He has been come a good while, but will not manifest Himself because of the sins of the Jews. St-Takla.org > bible > commentary > en > ot > matthew-henry > isaiah Contact St-Takla.org website You can contact us through this form, or directly through mobile/WhatsApp: 002 … be . . This section, from here to end of the fifty-third chapter settles the controversy with the Jews, if Messiah be the person meant; and with infidels, if written by Isaiah, or at any time before Christ. The Hebrew is more forcible than English Version, "The voice of thy watchmen" (exclamatory as in Solomon 2:8 ). . see . . . Isaiah 52:3. God--The deliverance wrought by God for Israel will cause all nations to acknowledge the Lord ( Isaiah 66:18-20 ). Yet, when we interpret this passage we need to be careful precisely because we are so familiar with it. 2. Put on your strength, O Zion; Put on your beautiful garments, O Jerusalem, the holy city! . Isaiah 52, Coffman Commentaries on the Bible, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. 52 Awake, awake! Fully, and antitypically, the Gospel ( Luke 2:10 Luke 2:11 ), "beginning at Jerusalem" ( Luke 24:17 ), "the city of the great King" ( Matthew 5:35 ), where Messiah shall, at the final restoration of Israel, "reign" as peculiarly Zion's God ("Thy God reigneth"; compare Psalms 2:6 ). The partial fulfilment ( Luke 3:6 ) is a forerunner of the future complete fulfilment. Lord--Jehovah, as your Leader in front ( Isaiah 40:3 , Exodus 23:20 , Micah 2:13 ). no more . Isaiah 53:10 Hebrew though you make; Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life. arise, and sit--namely, in a more dignified place: on a divan or a throne [LOWTH], after having shaken off the dust gathered up by the flowing dress when seated on the ground; or simply, "Arise, and sit erect" [MAURER]. the holy city--( Nehemiah 11:1 , Revelation 21:2 ). These verses are not included in the lectionary reading, but serve as an essential introduction to it. A prophecy never yet fulfilled. . . Isaiah 52:12 For ye shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel [will be] your rereward. uncircumcised--spiritually ( Ezekiel 44:9 , Acts 7:51 ). not . On Good Friday, as Christians meditate on the brutal suffering and death of Jesus, the poetry of Isaiah 53 offers poignant and puzzling reflections that illumine the character of God. Or, uniting both meanings, "shall reign well" [HENGSTENBERG]. Christ is Wisdom itself; in the work of our redemption there appeared the wisdom of God in a mystery. An impostor could not have shaped the course of events so as to have made his character and life appear to be a fulfilment of it. Assyrian--Sennacherib. deal prudently--rather, "prosper" [GESENIUS] as the parallel clause favors ( Isaiah 53:10 ). The correspondence with the life and death of Jesus Christ is so minute, that it could not have resulted from conjecture or accident. Those in the way of duty, are under God's special protection; and he that believes this, will not hasten for fear. Summary of Messiah's history, which is set forth more in detail in the fifty-third chapter. 5. what have I here--that is, what am I called on to do? This is applied to our salvation by Christ. Enduring Word Bible Commentary Isaiah Chapter 52 David Guzik commentary on Isaiah 52, in which joy is promised for Zion when the Lord will reign again, bringing salvation through the "Servant of the Lord". 10. THE CONTEXT. John Trapp Complete Commentary. Isaiah 52. . marred--Hebrew, "disfigurement"; abstract for concrete; not only disfigured, but disfigurement itself. (9-16) Their afflictions and deliverances. Arouse thyself from dejection and assume confidence. The greater nearness of the first advent, and the interval between it and the second, are implied by the use of the past tense as to the first, the future as to the second. my servant--Messiah ( Isaiah 42:1 ). But the word universally in the Old Testament means either to sprinkle with blood, as the high priest makes an expiation ( Leviticus 4:6 , Leviticus 16:18 Leviticus 16:19 ); or with water, to purify ( Ezekiel 36:25 ; compare as to the Spirit, Acts 2:33 ), both appropriate to Messiah ( John 13:8 , Hebrews 9:13 Hebrews 9:14 , 10:22 , 12:24 , 1 Peter 1:2 ). . • The first song (42:1-4) tells of the call of the Servant to “bring justice to the nations” (42:1). So the spiritual Israel, "sold under sin," gratuitously ( Romans 7:14 ), shall be redeemed also gratuitously ( Isaiah 55:1 ). 2 Shake yourself from the dust, arise; Sit down, O Jerusalem! Zion long in bondage ( Isaiah 51:17-20) is called to put on beautiful garments appropriate to its future prosperity. Christ himself brought these tidings first. ( Isaiah 14:7 Isaiah 14:8 , 42:11 ). 1. strength--as thy adornment; answering to "beautiful garments" in the parallel clause.Arouse thyself from dejection and assume confidence. 52:1 ‘People who are not God's people’. Isaiah 52. ye . Zion long in bondage ( Isaiah 51:17-20 ) is called to put on beautiful garments appropriate to its future prosperity. Matthew Henry's Concise Commentary 52:1-12 The gospel proclaims liberty to those bound with fears. The Servant is God’s agent to do God’s work in the world. 4. salvation of . The uncircumcised— Heathens or infidels. Cyrus restored them ( Ezra 1:7-11 ). . "For thus saith Jehovah, Ye have been sold for nothing, and ye shall not be redeemed with silver. . Behold--awakening attention to the striking picture of Messiah that follows (compare John 19:5 John 19:14 ). eye to eye--that is, close at hand, and so clearly [GESENIUS]; Numbers 14:14 , "face to face"; Numbers 12:8 , "mouth to mouth." Babylon is no place for Israelites. Matthew Henry's Concise Commentary 52:1-12 The gospel proclaims liberty to those bound with fears. thee; his--Such changes of persons are common in Hebrew poetry. . 2. Mighty to Save - related study; ISAIAH 53 COMMENTARY Bruce Hurt, MD June, 2018. more than man--CASTALIO translates, "so that it was no longer that of a man" (compare Psalms 22:6 ). Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. to howl--or, raise a cry of exultation over them [MAURER]. The more perfect we may suppose the "body prepared" ( Hebrews 10:5 ) for Him by God, the sadder by contrast was the "marring" of His visage and form. HILLEL maintained that Messiah has already come in the person of Hezekiah. The uncircumcised and defiled will not enter you again. 1. strength--as thy adornment; answering to "beautiful garments" in the parallel clause. Isaiah 52:15 Or so will many nations be amazed at him (see also Septuagint) Isaiah 53:8 Or From arrest; Isaiah 53:8 Or generation considered / that he was cut off from the land of the living, / that he was punished for the transgression of my people? Commentary on Isaiah 52:1-12 (Read Isaiah 52:1-12) The gospel proclaims liberty to those bound with fears. Exhortations to trust the Messiah. Biblical Commentary Isaiah 52:13 – 53:12 EXEGESIS: THE SERVANT SONGS: Chapters 42-53 of the book of Isaiah contain four Servant Songs. People who are not God's people will not come into you again. all . Or else, "return to" [MAURER]. . Zion's watchmen could scarcely discern any thing of God's favour through the dark cloud of their afflictions; but now the cloud is scattered, they shall plainly see the performance. Put on strength like you put on clothes. . Considering the freeness of this salvation, and how hurtful to temporal comfort sins are, we shall more value the redemption which is in Christ. Article Images Copyright © 2021 Getty Images unless otherwise indicated. The price paid by the Redeemer for our salvation, was not silver or gold, or corruptible things, but his own precious blood. (4-8) Christ defends his people. 2 Hope in Christ the Redeemer (Isaiah 52-55) The Redeemer; 1. 9. . 12. not . . In the prologue of the song (Isa. Indeed, so are both advents accounted one, that He is not said, in His second coming, to be about to return, but to come. . 2. from the dust--the seat of mourners ( Job 2:12 Job 2:13 ). Nudavit, id est, exeruit, in answer to your prayer. Isaiah 52:10 The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God. together they sing." Isaiah 52 Commentary, One of over 110 Bible commentaries freely available, this 12 volume, chapter by chapter commentary of 4,800 sermon outlines and 24,000 homiletic references The interpreter should keep three things in mind in studying this passage. Those that saw him, said, Surely never man looked so miserable: never was sorrow like unto his sorrow. Copyright © 2021, Bible Study Tools. Vignette 1 of 7. The good news is, that the Lord Jesus reigns. Some explain it of the Jewish people, either in the Babylonish exile, or in their present sufferings and dispersion. told them--the reason why kings shall so venerate them; the wonders of redemption, which had not been before told them, shall then be announced to them, wonders such as they had never heard or seen parallelled ( Isaiah 55:1 , Romans 15:21 , Romans 16:25 Romans 16:26 ). But an individual is plainly described: he suffers voluntarily, innocently, patiently, and as the efficient cause of the righteousness of His people, which holds good of none other but Messiah ( Isaiah 53:4-6 Isaiah 53:9 Isaiah 53:11 ; contrast Jeremiah 20:7 , 15:10-21 , Psalms 137:8 Psalms 137:9 ). Vignette 2 of 7 they that rule--or "tyrannize," namely, Babylon, literal and mystical. Let those weary and heavy laden under the burden of sin, find relief in Christ, shake themselves from the dust of their doubts and fears, and loose themselves from those bands. The good news will be announced and the saved will go out victorious (Isaiah 52:7-12). St-Takla.org > bible > commentary > en > all > ot > isaiah Contact St-Takla.org website You can contact us through this form, or directly through mobile/WhatsApp: 002 01287627004 (Michael Ghaly). The Christians could not have forged it; for the Jews, the enemies of Christianity, are "our librarians" [PALEY]. “For centuries the covenant people of the Lord have ‘drunk at the hand of the Lord the cup of his fury,’ or in other words, they reaped the results of their refusal to heed His word and this ‘wrung them out’ (Isaiah 51:17).And the days of judgments for Israel are not finished yet. bands of . Biblical Commentary Isaiah 52:7-10 EXEGESIS: ISAIAH 52:1-6. Ver. 3. Verse Commentary on Isaiah 52:13-53:12. 52:13–15), the prophet Isaiah asserted (on behalf of God) that the Servant of the Lord would ultimately be highly exalted (v. 13), as well as honored among the Gentiles (v. 15), but only after dreadful personal suffering (v. 14). "Just as many were astonished (accompanied with aversion, Jeremiah 18:16 , 19:8 ), &c.; his visage, &c.; so shall He sprinkle," &c.; Israel in this answers to its antitype Messiah, now "an astonishment and byword" ( Deuteronomy 28:37 ), hereafter about to be a blessing and means of salvation to many nations ( Isaiah 2:2 Isaiah 2:3 , Micah 5:7 ). Let those weary and heavy laden under the burden of sin, find relief in Christ, shake themselves from the dust of their doubts and fears, and loose themselves from those bands. The writing is, moreover, declaredly prophetic. Isaiah 52:1-15.FIRST THROUGH THIRTEEN VERSES CONNECTED WITH FIFTY-FIRST CHAPTER. 6. shall know in that day--when Christ shall reveal Himself to Israel sensibly; the only means whereby their obstinate unbelief shall be overcome ( Psalms 102:16 , Zechariah 12:10 , 14:5 ). of ( Isaiah 48:20 , Zechariah 2:6 Zechariah 2:7 ). 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