revelation 18:20 meaning

"[63] Of course, this is the primary and immediate application; but it also applies equally well to the end of the age situation when the wicked humanist kings shall burn all religion in their vain destruction of the harlot, only to find their own kingdoms burned as a consequence. 2. The doom or judgment of Rome was spoken of in ch. He had great authority, and the earth was illuminated by his splendor. .—Better, Rejoice over her, O heaven, and the saints, and the apostles, and the prophets, because God has judged your judgment on (or, out of) her. For, when one member suffers, the other members suffer with it. The meaning, then, is that the “saints” in heaven are called on to rejoice over the fall of the mystical Babylon. Revelation 18:20 (1) Rejoice over her, (2) O heaven, and you saints and apostles and prophets, (3) because God has pronounced judgment for you against her. Now that the conspiracy formed by the union of church and state was thrust down, they had great and just reason to rejoice. They accept His judgment as righteous for she has been guilty of wholesale murder, especially of God’s people (v. 24). 11). ch. cit., p. 241. He has condemned the great prostitute who corrupted the earth by her adulteries. When the heartless, bloody Robespierre was finally overthrown in Paris, and he lay wounded, bleeding, and dirty with his jaw shattered by a bullet and hanging down upon his chest, someone approached and after gazing a long time said, "Yes, Robespierre, there is a God. App-104. Fire seems to burn within it, for abundant, dark smoke rises from the shaft when it is opened (9:2). It is probably at this point that the passage drifts over from the conception of a voice heard (Revelation 18:4) to that of direct utterance on the part of the prophet; unless we are to suppose that the voice speaks till the close of Revelation 18:20 (a similar instance in ch. upon the spot at the destruction of Babylon, and will be such as Many of the roles and responsibilities of this temporary, earthly priesthood provide insight into the permanent heavenly role of the Lord Jesus as our heavenly High Priest. "[59] "How can there be anything but rejoicing when wrong is righted and truth justified? In our last lesson we showed the Rapture, on the other hand, will be a silent event (we will be here one moment and gone the next. Remember, the wicked had earlier celebrated the death of the two witnesses. . 'Heaven more rejoices at the harlot's downfall than at that of the two beasts. Rejoice over her, thou heaven, and ye saints, and ye apostles, and ye prophets; for God hath judged your judgment on her. Revelation Chapter 14. God is displayed therein: heaven may be literally understood, It has been argued that the verse represents the Apostles to be in heaven, and from this it has been inferred that the twelve must have all died before the Apocalypse was written, and, if so, St. John was not the writer. avenge his elect sooner or later. Bible > Revelation > Revelation 1 > Revelation 1:20 Clarke's Revelation 1:20 Bible Commentary The mystery - That is, the allegorical explanation of the seven stars is the seven angels or ministers of the Churches; and the allegorical meaning of the seven golden lamps is the seven Churches themselves. Some of the precious stones in the foundations of the wall of New Jerusalem are common and you probably have an idea what they look like on earth. The similar exhortation in Revelation 12:12 suggests that all these believers are now in heaven. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Expository Notes with Practical Observations on the New Testament, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Gary Hampton Commentary on Selected Books, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. For God hath judged your judgment upon her. b. 21 Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying, "Thus with violence the great city Babylon shall be thrown down, and shall not be found anymore. 20.Rejoice—The divine voice closes its mercantile catalogue with a lofty jubilate. of men departed, particularly the souls under the altar, that Threefold Hallelujah Over Babylon’s Fall - After this I heard what sounded like the roar of a great multitude in heaven shouting: “Hallelujah! 17:17). What they wrote was divinely inspired truth. Revelation 18:20. Apostles, who died as martyrs, and prophets are special groups of saints (cf. Rejoice....heaven, the holy apostles and prophets, and all the holy ministers of the gospel: and holy men are invited here to rejoice, because the divine justice is accomplished in the ruin of that guilty city. The second portion of the chapter closes with this invitation to the saints to rejoice: they are summoned to rejoice because the law of retribution has worked on her. "[61], "The analogy of this passage shows that this verse is not directed to saints in heaven - nothing is implied as to where these are, or whether they are living or dead."[62]. Revelation 13:10 is parallel, "He that leadeth into captivity, shall go into captivity; he that killeth with the sword, must be killed with the sword." Revelation is a book of personal meaning. 18:20-24 That which is matter of rejoicing to the servants of God on earth, is matter of rejoicing to the angels in heaven. All rights reserved. chanted its celestial interlude. this time will have prophesied in sackcloth, but shall now put it The downfall of Satan’s capital is a just penalty for her sins, and a salvation to the world. The ungraceful. California - Do Not Sell My Personal Information. closes its mercantile catalogue with a lofty jubilate. 18:20 “Rejoice over her, O heaven, and you holy apostles and prophets, for God has avenged you on her!” God commands heaven to rejoice over the fall of the Babylonian international system. The songs in Revelation 19:1-5 may be their response to this invitation. (Revelation 11:10). Revelation 12:12). God’s Revelation Through Men God has also revealed Himself through men by influencing them to write scripture. Rejoice over her = begins a very abrupt interjection in the dialogue of the sailors. And ye holy apostles and prophets; and ye saints, and ye apostles, and ye prophets, is read in א, A, B, P, etc., and adopted by the Revisers.The Authorized Version reading is found in C, 1, 17. The holy Apostles and Prophets, whose sacred writings the whore hath perverted, to her nefarious trade, in slaying the souls of men. This is a good example of my inner conflicts as an interpreter. The judgment of God upon the guilty city is supposed to have taken place. According to Revelation 18:10 there, it has carried the saints away into captivity, as also, from ch. This can be broken down into four sub-questions. [59] George Eldon Ladd, op. John dwells longer on the abominations and judgments of the harlot than of the beast. There is joy in this because this system is an evil system of intolerance of mutual exclusive truth (Acts 4:12). men to rejoice at her ruin, while others were weeping and 2:12 Jeremiah There comes a time when mercy rejected is superseded by judgment, something that He alone can decide, and recognising that this is the case here they are told to rejoice that the murderers of the people of God are no more, and that justice has been done. That John himself in part appears as the speaker, is the less to be supposed, as in vision—understood in the closer sense—according to the rule, all is merely seen and heard; the Seer himself does not come forth as a speaker, no otherwise than in converse with his heavenly guide, and generally within the sphere of the vision—comp. Revelation 4:1, John was even in heaven when he saw the Revelation. The judgment of God upon the guilty city is supposed to have taken place. The key is apparently in the possession of an angel (20:1); however, a star fallen from heaven is given the key and opens it (9:2). For by the time that the revenge should be executed, the still living saints, apostles, and prophets, must long since have gone to their rest. on ch. Revelation 1:9, John himself, the saints, apostles, prophets, and killed them with the sword. Besides, this passage shews, that the prophetical dignity is highest in the apostles. While it is a source of lamentation to the wicked, it is a joy to the righteous, and they are now summoned to experience that joy. Is it the Christian believer or some other class of person? Revelation 18 & 20. come, but such who have a gift of interpreting the Scriptures and Revelation 18:7. Jesus appeals to those inside the house by His knock. The apostles, who are honoured and daily worshipped at Rome in an idolatrous manner, will rejoice in her fall. Rejoice; all the good on earth and in heaven will exult when her power to injure ceases. Revelation 18:6, and Revelation 6:10; Revelation 13:10). Once again the angel speaks with prophetic certainty. The judgment is not that of the people of God but by the Judge Himself (v. 11). Revelation 21:14. 1. Who is this warning applicable to? Your judgment (comp. [62] Isbon T. Beckwith, op. Revelation 17:1, the second at chap. The term takes on a more explicit meaning in Revelation. [⇑ See verse text ⇑] This passage has described the fall of a city—possibly representing an entire nation or culture—as judgment from God for their wickedness and evil. and the fall of Babylon is the removal of one vast hindrance to holiness. She retains human shape, as woman-does not become a beast-has the form of godliness, but denies its power. the Alexandrian copy and Complutensian edition read, "and the Revelation Chapter 18. She who once doomed you is now doomed herself (cf.Revelation 16:6).— . Jesus cannot fellowship with those inside the house unless they invite Him in. The fullest form of whoredom is where the Church wishes to be a worldly power, makes flesh her arm, uses unholy means for holy ends, spreads her dominion by sword or money, fascinates men by sensuous ritualism, becomes "mistress of ceremonies" to the dignitaries of the world, flatters prince or people, and, like Israel, seeks help of one world-power against danger threatening from another' (Auberlen). This seems more likely than the interpretation that they should rejoice because God was punishing their enemies in kind. Heavenly rejoicing over Babylon"s fall18:20. (Haydock), God"s people, in contrast to the worldly minded, are told to rejoice over the punishment of sin. Salvation and glory and power belong to our God, for true and just are his judgments. In contrast to the earth-dwellers, God"s people will rejoice when Babylon falls (cf. But some of the other stones are more unfamiliar. Although the warning in Revelation 22:18-19 is specific to the Book of Revelation, the principle applies to anyone who seeks to intentionally distort God’s Word. hath avenged. Copyright © 2021, Bible Study Tools. The fall of Babylon was an act of God's justice. “Apostles,” omitted in Revelation 18:24, has here (as in Revelation 2:2) its wider sense (otherwise Revelation 21:14), but it must include Peter and Paul (Zahn, Einleit. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia. The reason for the rejoicing is that, after all, God's word has been proved true; the righteous shall be saved and the wicked punished, and the universe itself will finally be demonstrated as just. The downfall of Satan’s capital is a just penalty for her sins, and a salvation to the world. He does this again and again by making Babylon fall. If anyone hears My voice and opens the door. Here, sailors continue their lament by throwing dust on their head, by weeping, and by mourning. It is a terrible thing to sin unto yourself; it is even more terrible to lead others into sin. Article Images Copyright © 2021 Getty Images unless otherwise indicated. Does the conse… In Revelation 9:1–2, an angel is given a key to, or control over, the bottomless pit, and he uses the key to open that pit. - Rejoice over her, thou heaven. Verse 20. ages past, the predecessors of the persons here mentioned, as Alan Johnson's Revelation, pp. [61] Stanley Loomis, Paris in the Terror (Philadelphia and New York: J. Heaven was first named, in contrast to the earth, Revelation 18:9; Revelation 18:11, and the sea, Revelation 18:17; and now those inhabitants of heaven are specified, to whom the joy more especially belongs. shall have preached and defended the pure apostolic doctrine; and the Syriac version reads, "heavens and angels"; or else the souls ek. He does this again and again by making Babylon fall. All the three classes mentioned are in Heaven, and there rejoice. often goes by the name of heaven, in opposition to the apostate Nay, if heaven were to be regarded only as the abode of the just made perfect, the conclusion would be an overhasty one. Psalms The forces of evil seem invincible and overwhelming, but the call is to see Christ and take our courage and comfort in Him and not in the situation. And ye holy apostles and prophets; for God hath avenged you on her: совершил Бог суд ваш над ним. It would have been wrong for Christians to seek to exact vengeance themselves, but Satan did the work for them, and it is always right that Christians rejoice in what God allows (Revelation 17:17), whatever it may be, for they know that what He does is right. The voice from heaven is thus made to pass into a closing apostrophe to heaven and its inhabitants (cf.Revelation 11:18), imitated from Jeremiah 51:48 (Heb.). "—the blood which the unrighteous persecutor had shed. Prophets—Of whose ancient predictions this voice is a grand reverberation. There is besides an allusion to Jeremiah 51:48, "and heaven and earth rejoice over Babylon.". For the most heinous of sins is that of those who know God's word of grace and keep it not. Rejoice over her, thou heaven, and ye saints ... For God hath judged your judgment upon her ... For God hath judged your judgment upon her. hath folly avenged you. Revelation 18:1. Now has come the time of the avenging Luke 18:7, Luke 18:8. Events which bring consternation to the wicked fill the righteous with joy; not because they delight in the misery of the wicked, but because God is holy, just, and good in all his judgments. Spiritual Meaning of REVELATION 18:20 previous - next - text - summary - Revelation - BM Home - Full Page. The apostles, who are honoured and daily worshipped at Rome in an idolatrous manner, will rejoice in her fall. Rejoice over her, thou heaven, and ye saints ... Of course, the saints and apostles are not yet in heaven, but they will be; and the vision is to encourage all who may yet die in the fires of persecution. at ch. This is destroyed by the beast in Revelation 17:16 who thus fulfills the will of God (Rev. No greater cause of rejoicing could be imagined. It comes in with a delightful tide of joy, in the midst of the troubled waters. The great city Babylon shall be thrown down, and shall not be found anymore: Some day, this world system will pass away, like a great stone falls to the bottom of the sea. What does the warning imply? off, and put on the garments of praise and joy: for God hath avenged you on her; A symbolic representation of the destruction of Babylon is to be given; and for this new vision a third angel appears, the first having appeared at chap. Later, an angel is seen locking things in the bottomless pit (20:1–3). Revelation 12:12, Revelation 13:6. 2 Peter 1:20-21 tells us that God moved men to write and Acts 28:25-27 is just one example … Holy apostles. by "prophets" are intended not the prophets of the Old Testament, Rejoice over her, O heaven, and you saints and apostles and prophets, because God has pronounced judgment for you against her. The thought of the martyrdoms of Paul and Peter which had probably already occurred when this was written seems to be in the background here. Revelation 18:20. He writes in the same triple rhythm as the source, and his hand is to be seen in the whole verse not simply in . The verse, however, has no reference whatever to the question: it is not meant to state who have passed into heaven and who have not: it is simply a summons to all who have fought on the side of their Lord to rejoice at the removal of one of the great obstacles to the manifestation of Christ’s kingdom. sanctified by the Spirit of God, and live holy lives and Here there are several sorts of persons called upon to rejoice in her destruction. "[60] There comes a time to rejoice over the defeat of evil. predicted and suffered. Revelation 6:9-11). Cf. . wailing; not at that, simply considered, but as the justice of The three classes, saints, (or the body of Christians,) apostles, and prophets, are those in and constituting the heaven first named. To the judgment here corresponds in ch. Revelation 18:21. judgment on her, for all the evils done by her to the saints in This is said by the voice from heaven, ( Revelation preaching the Gospel; the same with the two witnesses, who till of The speaker is still the voice from heaven (verse4) which is bidding the apostles and prophets to rejoice over the downfall of Babylon (union of church and state). church, called the earth, because its members, doctrines, and Just so, the readers of the book could rejoice because the ultimate victory of good and righteousness had been assured. For, that the order corresponds to the rank, appears by the transition from saints to apostles. God will judge the world in vengeance! their blood, ( Revelation En. Avenged—For this Babylon takes in the whole line of antichristic empires, including those under whom the ancient prophets predicted and suffered. Though Rome has not fallen yet at the time of the writing of Revelation, the angel declares its fall in the past tense to show how surely Rome and her empire will fall. Judgment, therefore, begins with the harlot, as in privileges the house of God (1 Peter 4:17). The worldliness of the Church is the most worldly of all worldliness. We do this by being blameless and trusting God, even when all those around us are not doing so, … What causes bitter mourning on earth brings great exultation to heaven. Figure of speech polyptoton. All of the apostles recognized what their fate at the hands of Rome would be. 1. To get what Revelation 18:20 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Thus this mournful interlude closes in a climax of triumph. Revelation chapter 18 KJV (King James Version) 1 And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.. 2 And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and … The ungraceful thou is not in the Greek, which should be rendered, O heaven. Another angel comes down from heaven, carrying great authority and full of glory. 96:11-13 ) or else the inhabitants of heaven, either the Revelation 18:20 Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her. REVELATION 18:20. persons in such an office as they were, but ordinary ministers of That is, what does; "If any one shall add to these things" or"if any one take from the words of the book of this prophecy"mean? The apostles can only mean the twelve—comp. which sometimes is addressed when anything of very considerable It has been urged, that since the apostles appear here as already in heaven, the author seems to have thought of himself as different from the apostles, and hence could not be the apostle John (Lücke, p. 389). exceeding bad, as in ( Isaiah 1:2 ) ( Jeremiah The joy forms the contrast to the mourning of the earthly-minded over the downfal of Rome. With a mighty voice he shouted: “‘Fallen! Exult over her, O heaven, and ye holy apostles and prophets; for God hath judged your judgment upon her, signifies that the angels of heaven and the men of the church, who are in goods and truths from the Word, should rejoice in heart that … This verse forms the close of what is said by the voice from heaven, to which all between this and Revelation 18:4 belongs, without any interruption. Thus this mournful interlude closes in a climax of triumph. These words are best understood as being uttered by the writer, as in Revelation 12:12 (see on Revelation 12:10). Jesus invites us into fellowship with Him not only with His hand by knocking but with His voice. Verse 20. Her rightful Husband, Yahweh-Christ, and the goods of His house, are no longer her all, but she runs after the visible and vain things of the world. Heaven rejoiced over the fall of ancient Babylon too ( Jeremiah 51:48-49). lxii., where the kings and rulers condemned by messiah to eternal torment are to be “a spectacle for the righteous and his elect; they will rejoice over them because the wrath of the Lord of spirits resteth upon them, and his sword is drunk with their blood”; also Isaiah 30:29, for the call to exult over a fallen oppressor. Avenged you on her - `judged your judgment on (exacting it from) her.' He calls out the message of judgment. = “for God has judged her with your judgment,” i.e., vindicated you (done you justice, given you your due) by lexacting vengeance upon her. God will judge the world in vengeance! Whereas three groups of mourners lament the fall of Babylon, three groups are encouraged to rejoice that Babylon has fallen. The saints respond to the call which is here addressed to them, and express their joy in ch. By ch. 3. What colors are the precious stones in Revelation 21:19-20? Commentary on Revelation 18:20-24 (Read Revelation 18:20-24) That which is matter of rejoicing to the servants of God on earth, is matter of rejoicing to the angels in heaven. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. Commentary on Revelation 2:18-29 (Read Revelation 2:18-29 ) Even when the Lord knows the works of his people to be wrought in love, faith, zeal, and patience; yet if his eyes, which are as a flame of fire, observe them committing or allowing what … So C but 'Aleph (') A B, Vulgate, Syriac, Coptic, Andreas, 'ye saints and ye apostles.'. Revelation 18:20. — We have had the voice from Heaven heard first in verse 4, and last in verse 20. His object is to render explicit the moral reasons why Christians should delight in the downfall of the city. If there is lamentation on earth there is rejoicing in Heaven. And, Thirdly. cit., p. 718. Revelation 18:21 And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all. It is their responsibility to open the door. … The Verdict of Heaven (Revelation 18:20-24). What does Revelation 18:20 mean? "God has judged your judgment upon her," that is, the righteous judgment passed upon Babylon by saints, apostles, and prophets — for all had suffered at her hands — is now executed by God Himself. sorts of persons, of which heaven, or the church, consists: by on. Eternal life through Jesus Christ is the blessed assurance John describes in … Heaven, and every class of those whose citizenship has been in heaven, are bidden by the heavenly voice to rejoice The covetous and the worldly mourn; their minds were set upon a material glory, which has slipped away from their grasp. AR 790. Revelation 18:20. 2:13 ) or something exceeding great and good, as in ( The reason for this merry-making is that God has pronounced a verdict in their favor. Revelation 1:1. Saints are all believers. A Parisian workman, who was looking down at the corpse of Robespierre, was overheard to mutter, with relief, “Oui, il y a un Dieu”. is not in the Greek, which should be rendered, addressed consists of the classes next named in the verse, whose chorister the, first named. When John wrote, in the time of Domitian, all the, —For this Babylon takes in the whole line of antichristic empires, including those under whom the ancient. Revelation 18:20-24 20 "Rejoice over her, O heaven, and you holy apostles and prophets, for God has avenged you on her!" Hover your mouse over the word “in” above for the tooltip. Thou heaven—From which this voice chanted its celestial interlude. Revelation 20:7. well as to themselves: vengeance belongs to the Lord, and he will of v. 20). All saintly souls, whose affections have been towards righteousness and the righteous King, can rejoice; for the wealth of holiness is imperishable. He has vindicated them by punishing their oppressors (cf. Ch. B. Lippincott Company, 1964), p. 400. 152-153, 157-161). Literally judged your judgment (App-122 and App-177); i.e. The first term is a general one, and includes believers both of Old and New Testament times; the second refers to those of Christian times (Ephesians 4:11), and "the twelve" as well; the third is, of course, the prophets of old. Hence, Babylon has not only Israel's sins, but also those of the pagans. The saints are the genus, the apostles and prophets the most eminent species included in it—comp. Revelation 18:20. or "judged your judgment on her"; that is, has executed righteous judgment on her, for all the evils done by her to the saints in ages past, the predecessors of the persons here mentioned, as well as to themselves: vengeance belongs to the Lord, and he will avenge his elect sooner or later. App-6. . kai(and) is interposed between the word “holy” and “apostle.” This is, doubtless, the true reading. If the apostles were diverse from the prophets, the order would have stood thus: saints, prophets, apostles. This applies to Babylon in Revelation 18, because she led others into sin. angels, who as they rejoice at the good and happiness of the The world makes God’s people suffer (see note on Revelation 2:20). saints, so at the confusion and destruction of their enemies; and For God hath judged your judgment upon her. Revelation 13:7, where it is said of the beast in its Roman phase, "And it was given to him to make war with the saints, and to overcome them." saints, and the apostles, and prophets"; making three distinct They may be clear. Revelation 11:18. Here the heavenly beings and the Old Testament prophets and the apostles and all the people of God join together in rejoicing. 6:9 ) who may be made acquainted with Rome's destruction; or The question concerns the intent of these verses and in essence asks; does a believer who adds to or takes from the word of God lose his or her salvation? "Harlot" describes the false church's essential character.

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